[Some Indian and “Western” commentators] have reduced India’s rape crisis to a cultural problem. Men, we are told – specifically, Indian men – are culturally lacking and barbaric. They have no concept of women’s rights or equality. They are born and bred to sexually assault and degrade women. This is a familiar phenomenon, and an outgrowth of colonialism. When horrible crimes happen, specifically to women, we reduce the culture, in this case, of about 1 billion people, to a gang-bang-enabling society of rapists. And of course, by blaming Indian culture specifically, Western sexism is brushed under the table. We arrive at Gayatri Spivak’s formula explaining the colonial exploitation of anti-woman violence in colonized societies: “white men saving brown women from brown men”.

The process of reducing brown men to savages has been all too familiar in recent years. We have seen Egyptian men reduced to “animals” and “beasts” by the New York Post because a mob high on a combination of stupidity and jubilation about Mubarak’s downfall brutally assaulted white reporter Lara Logan. We have seen a number of “native informants,” from Mona Eltahawaly to Hirsi Ali, tell us that Arab and Muslim men “hate” women. In typical colonial fashion, gender dynamics, including real crimes and acts of brutality, are reduced to “cultural” problems in which we can reduce entire societies to large gang-bang parties predicated on savage men who simply prey on women.



How Thomas Friedman Distorts Realities in Egypt, Pakistan, and India by Amith Gupta in Jadaliyya

Writers such as Gyanendra Pandey have noted that despite the systematic nature of Indian state’s violence against its Muslim minority, such violence is always deceptively depicted as an aberration, “aberration in the sense that violence is seen as something removed from the general run of Indian history: a distorted form, an exceptional moment, not the “real” history of India at all.” This is a fitting commentary on Friedman’s own whitewash of the history of India. This is, of course, not to mention India’s short stint as a dictatorship, from 1975-1977, when Indian leader Indira Gandhi declared a state of emergency, jailed political opponents, dramatically limited freedom of the press, and began a campaign of forced sterilization against the poor—following a court ruling that she had broken the law during her election. Furthermore, there is India’s declaration of war against jungle tribes within India itself: peoples that have been dispossessed and robbed of their lands, only to be massacred by helicopter gunships as they try desperately to resist. Nevertheless, Friedman somehow manages to ignore these glaring problems in favor of highlighting a token Muslim appointee as proof of Indian cosmopolitanism.

Such omissions are only the beginning of Friedman’s absurd musings. He asks if Egypt, under the leadership of the Muslim Brotherhood, might become like Pakistan, opting for strict military rule and intolerance against minorities. In the process of posing and exploring the question, he makes another glaring omission: the role of the United States. In both Pakistan and Egypt, US policy has been a major determinant in the outcome of internal power struggles, especially those which concern military-civilian relations. Pakistan did not become a militarized (near-failed) state without the active intervention of the United States. A major Cold War ally against the non-aligned India, the United States backed Pakistan with billions of dollars in military aid since its founding in order to contain the alleged threat of communism. This carried over and was intensified during the Soviet invasion of neighboring Afghanistan.

The massive and unbalanced aid flow to Pakistan’s military establishment has resulted in the weakening of Pakistan’s civilian institutions, creating a nuclear military power that can and does ignore the rule of law with the blessing of heavy US support. In the process, the United States has enriched a core of Pakistani military officers who have used the billions of dollars to fund various pet projects, while preventing any serious oversight from the Pakistani civilian government. This continues even as Pakistan’s military and intelligence services back al-Qaeda and Taliban fighters. There should be no doubt that the United States has underwritten the Pakistani military’s domineering, lawless hand in Pakistan’s domestic affairs so as to quell any real or alleged threats from other regional powers.


Thank you and shukriya for proving that Friedman will always be a God damn idiot. Read this.


Niall Ferguson is an intellectual fraud whose job, for years, has been to impress dumb rich Americans with his accent and flatter them with his writings. It’s a pretty easy con, honestly, if you’re born shameless and British (or French). His main argument is that Western Civilization as embodied by the British Empire is awesome and wonderful even though it traditionally involved quite a bit of killing and enslaving of non-Westerners. Since becoming an insufferable American political commentator he’s decided that America needs to cut Medicare and spend the savings on fighting neo-imperialist wars with an army made up of “the illegal immigrants, the jobless and the convicts.”

Alex Pareene blasts the racist, imperialist Niall Ferguson so ruthlessly, it’s beautiful. And very important to read.

He lives for this, though. Every “fact-check” just makes him more powerful. The only answer is to deport him and build a fence along the Atlantic coast and around all of the Ivy League schools.

Alex Pareene, your god damn brilliance.

(via mehreenkasana)

Remember when Pankaj Mishra rightly called Niall Ferguson a racist and apologist for imperialism and colonialism? Remember when Niall Ferguson defended the British Empire including its human rights violations in the Subcontinent, now Pakistan and India? Remember when Mishra reviewed Ferguson’s god awful “Civilisation: The West and the Rest”?

Let’s just say Niall Ferguson is a pathetic waste of space.

(via fuckyeahsouthasia)

And happily married to Ayaan Hirsi Ali.

(via fuckyeahsouthasia)


The Orientalist enterprise of Western writers has received a great deal of critical attention since the publication of Edward Said’s Orientalism in 1978. As Western academics have learned to bring more objectivity and empathy to their study of the Islamicate, a growing number of Muslim academics, novelists and journalists – in their home countries and the diaspora – have started looking at themselves through new Orientalist constructs that serve the interests of Western powers. This native Orientalism was a minor affair during the Cold War but it has grown dramatically since the launching of the West’s so-called global war against terror. This essay examines the manner in which native Orientalists in Pakistan – writing mostly in the English language – have been supporting America’s so-called global war against terror.

Abstract of Native Orientalists in Pakistan.

Currently reading this. Remember when I said Brown Uncle Toms and Sams? This is precisely about that. Excellent so far.

(via mehreenkasana)

Native cronies and Orientalists go hand in hand.